Jump to content

Esoteric Nazism

From Wikipedia, the free encyclopedia
(Redirected from Esoteric Hitlerism)
"The Black Sun" emblem, representing the celestial homeland of the Hyperboreans and the invisible source of their energy

Esoteric Nazism, also known as Esoteric Fascism or Esoteric Hitlerism, refers to a range of mystical interpretations and adaptations of Nazism. After the Second World War, esoteric interpretations of the Third Reich were adapted into new religious movements of white nationalism and neo-Nazism. They included beliefs in finding a mythical Hyperborea.

Historical context and origins

[edit]

The roots of Esoteric Nazism lie in several early 20th-century movements and figures that sought to blend mysticism, racial theories, and nationalism. Guido von List and Jörg Lanz von Liebenfels were pivotal in this development. List, a prominent figure in the völkisch movement, created Ariosophy, combining Germanic paganism with racial theories. Lanz von Liebenfels expanded these ideas through his publication Ostara, promoting Aryan superiority and anti-Semitic views through occultism and mysticism.[1]

The Thule Society, established in 1918, played a significant role in the formation of Nazi ideology. This occultist group believed in Thule, a mythical Aryan homeland. The society's anti-Semitic and nationalist ideas influenced many who would become Nazi leaders, blending occultism, mythology, and political ideology to form the foundation of Esoteric Nazism.[1]

Heinrich Himmler, head of the SS, deeply integrated mysticism into Nazi ideology, viewing the SS as a spiritual order. He established the SS's ideological center at Wewelsburg Castle, where various esoteric and occult practices were conducted. Himmler's fascination with the Holy Grail and King Arthur myths aimed to inspire the SS with a higher spiritual purpose.[2]

Ariosophy, developed by List and Liebenfels, significantly shaped Nazi racial ideology. Combining Theosophy, Germanic mythology, and racial theories, Ariosophy promoted Aryan superiority by positing Aryans as descendants of a divine, ancient race. This concept was used by the Nazis to justify their racial purity and anti-Semitic policies.[3]

Mythological and mystical beliefs were integral to Nazi ideology. The concept of Hyperborea, a mythical northern Aryan homeland, suggested that Hyperboreans were divine beings who once ruled the earth. Figures like Miguel Serrano popularized these ideas, claiming that Hitler was in contact with these ancient gods and would return with their aid to establish a new Aryan era.[4]

The Nazis adopted several symbols with esoteric meanings. The swastika, an ancient symbol found in various cultures, became the Nazi party emblem, symbolizing Aryan identity and cosmic order. Other symbols, such as the Black Sun, signified occult power and the esoteric knowledge of the Aryan race.[5]

Notable adherents

[edit]

Savitri Devi

[edit]

French-born Greek writer Savitri Devi was the first major post-war exponent of what has since become known as Esoteric Hitlerism.[6] According to that ideology, subsequent to the fall of the Third Reich and Hitler's suicide at the end of the war, Hitler himself could be deified. Devi connected Hitler's Aryanist ideology to that of the pan-Hindu part of the Indian independence movement,[7] and activists such as Subhas Chandra Bose. For her, the swastika was an especially important symbol, as she felt it symbolized Aryan unity of Hindus and Germans.

Savitri Devi, above all, was interested in the Indian caste system, which she regarded as the archetype of racial laws intended to govern the segregation of different races and to maintain the pure blood of the fair-complexioned Aryans. She regarded the survival of the minority of Brahmins among an enormous population of many different Indian races after sixty centuries as a living tribute to the value of the Aryan caste system.[8]

Savitri Devi integrated Nazism into a broader cyclical framework of Hindu history. She considered Hitler to be the ninth Avatar of Vishnu, and called him "the god-like Individual of our times; the Man against Time; the greatest European of all times",[9] having an ideal vision of returning his Aryan people to an earlier, more perfect time, and also having the practical wherewithal to fight the destructive forces "in Time". She saw his defeat—and the forestalling of his vision from coming to fruition—as a result of him being "too magnanimous, too trusting, too good", of not being merciless enough, of having in his "psychological make-up, too much 'sun' [beneficence] and not enough 'lightning.' [practical ruthlessness]",[10] unlike his coming incarnation:

"Kalki" will act with unprecedented ruthlessness. Contrarily to Adolf Hitler, He will spare not a single one of the enemies of the divine Cause: not a single one of its outspoken opponents but also not a single one of the lukewarm, of the opportunists, of the ideologically heretical, of the racially bastardised, of the unhealthy, of the hesitating, of the all-too-human; not a single one of those who, in body or in character or mind, bear the stamp of the fallen Ages.[11]

Robert Charroux

[edit]

Unlike most ancient astronaut writers, Robert Charroux took a large interest in racialism. According to Charroux, Hyperborea was situated between Iceland and Greenland and was the home of a Nordic white race with blonde hair and blue eyes. Charroux wrote that this race was extraterrestrial in origin and had originally come from a cold planet situated far from the sun.[12] Charroux also wrote that the white race of the Hyperboreans and their descendants, the Celts, had dominated the whole world in the ancient past. Some of these claims of Charroux have influenced the beliefs of Esoteric Nazism such as the work of Miguel Serrano.[13]

Miguel Serrano

[edit]

Miguel Serrano, a former Chilean diplomat, is a major figure in Esoteric Nazism. Author of numerous books including The Golden Ribbon: Esoteric Hitlerism (1978) and Adolf Hitler, the Last Avatar (1984), Serrano is one of a number of Nazi esotericists who regard the "Aryan blood" as originally extraterrestrial:

Serrano finds mythological evidence for the extraterrestrial origins of man in the Nephilim [fallen angels] of the Book of Genesis... Serrano suggests that the sudden appearance of Cro-Magnon Man with his high artistic and cultural achievements in prehistoric Europe records the passage of one such divya-descended race alongside the abysmal inferiority of Neanderthal Man, an abomination and manifest creation of the demiurge... Of all the races on earth, the Aryans alone preserve the memory of their divine ancestors in their noble blood, which is still mingled with the light of the Black Sun. All other races are the progeny of the demiurge's beast-men, native to the planet.[14]

Serrano supports this idea from various myths which assign divine ancestry to 'Aryan' peoples, and even the Aztec myth of Quetzalcoatl descending from Venus. He also cites the hypothesis of Bal Gangadhar Tilak on the Arctic homeland of the Indo-Aryans, as his authority for identifying the earthly centre of the Aryan migrations with the 'lost' Arctic continent of Hyperborea. Thus, Serrano's extraterrestrial gods are also identified as Hyperboreans.[a]

In attempting to raise the spiritual development of the earthbound races, the Hyperborean divyas (a Sanskrit term for god-men) suffered a tragic setback. Expanding on a story from the Book of Enoch, Serrano laments that a renegade group among the gods committed miscegenation with the terrestrial races, thus diluting the light-bearing blood of their benefactors and diminishing the level of divine awareness on the planet.[15]

The concept of Hyperborea has a simultaneously racial and mystical meaning for Serrano.[16] He believes that Hitler was in Shambhala, an underground centre in Antarctica (formerly at the North Pole and Tibet), where he was in contact with the Hyperborean gods and whence he would someday emerge with a fleet of UFOs to lead the forces of light (the Hyperboreans, sometimes associated with Vril) over the forces of darkness (inevitably including, for Serrano, those of the Abrahamic religions who worship the Abrahamic god) in a last battle and thus inaugurating a Fourth Reich.

Serrano follows the Gnostic tradition of the Cathars (fl. 1025–1244) by identifying the evil demiurge as Jehovah, the God of the Old Testament. As medieval dualists, these eleventh-century heretics had repudiated Jehovah as a false god and mere artificer opposed to the real God far beyond our earthly realm. This Gnostic doctrine clearly carried dangerous implications for the Jews. As Jehovah was the tribal deity of the Jews, it followed that they were devil worshipers. By casting the Jews in the role of the children of Satan, the Cathar heresy can elevate anti-Semitism to the status of a theological doctrine backed by a vast cosmology. If the Hyperborean Aryans are the archetype and blood descendents of Serrano's divyas from the Black Sun, then the archetype of the Lord of Darkness needed a counter-race. The demiurge sought and found the most fitting agent for its archetype in the Jews.

As religious scholars Frederick C. Grant and Hyam Maccoby emphasize, in the view of the dualist Gnostics, "Jews were regarded as the special people of the Demiurge and as having the special historical role of obstructing the redemptive work of the High God's emissaries".[17] Serrano thus considered Hitler as one of the greatest emissaries of this High God, rejected and crucified by the tyranny of the Judaicized rabble like previous revolutionary light-bringers. Serrano had a special place in his ideology for the SS, who, in their quest to recreate the ancient race of Aryan god-men, he thought were above morality and therefore justified, after the example of the anti-humanitarian "detached violence" taught in the Aryo-Hindu tradition.[citation needed]

David Myatt

[edit]

In the 1980s and 1990s, David Myatt developed an interpretation—or revisionist version[18]—of Nazism which, although based on Savitri Devi's three principles of "above", "against", and "in time" individuals,[19] did not involve either ancient mythology or extraterrestrial beings.

Instead, Myatt, described as "most commonly associated with the occult wing of the National Socialist movement,[20] focused—in pamphlets such as The Meaning of National Socialism,[21] The Enlightenment of National Socialism[22] and his The Religion of National Socialism[23][24]—on what he described as "the numinous" aspects of Nazism, with Jeffrey Kaplan writing that Myatt described Nazism as "unambiguously a religion while Adolf Hitler is treated unashamedly as the saviour of mankind."[20]

Concepts and themes

[edit]

Collective Aryan unconscious

[edit]

In the book Black Sun, Nicholas Goodrick-Clarke reports how Carl Gustav Jung described "Hitler as possessed by the archetype of the collective Aryan unconscious and could not help obeying the commands of an inner voice". In a series of interviews between 1936 and 1939, Jung characterized Hitler as an archetype, often manifesting itself to the complete exclusion of his own personality. "'Hitler is a spiritual vessel, a demi-divinity; even better, a myth. Benito Mussolini is a man' ... the messiah of Germany who teaches the virtue of the sword. 'The voice he hears is that of the collective unconscious of his race'".[25]

Jung's suggestion that Hitler personified the collective Aryan unconscious deeply interested and influenced Miguel Serrano, who later concluded that Jung was merely psychologizing the ancient, sacred mystery of archetypal possession by the gods, independent metaphysical powers that rule over their respective races and occasionally possess their members.[26]

Common beliefs

[edit]

Racial purity and mystical heritage

[edit]

Since 1945, neo-Nazi writers have also proposed Shambhala and the star Aldebaran as the original homeland of the Aryans. The book Arktos: The Polar Myth in Science, Symbolism, and Nazi Survival, by Hypnerotomachia Poliphili scholar Joscelyn Godwin, discusses pseudoscientific theories about surviving Nazi elements in Antarctica. Arktos is noted for its scholarly approach and examination of many sources currently unavailable elsewhere in English-language translations. Godwin and other authors such as Nicholas Goodrick-Clarke have discussed the connections between Esoteric Nazism and Vril energy, the hidden Shambhala and Agartha civilizations, and underground UFO bases, as well as Hitler's and the SS's supposed survival in underground Antarctic bases in New Swabia, or in alliance with Hyperboreans from the subterranean world.[27]

Relationship to neopaganism

[edit]

Differences from neopaganism

[edit]

Esoteric Nazism is fundamentally based on the belief in Aryan racial superiority and purity, incorporating racist doctrines that promote the dominance of the Aryan race. This ideology distorts ancient myths and symbols to support its racist agenda. In stark contrast, mainstream neopaganism generally rejects racial exclusivity, focusing instead on spirituality, cultural heritage, and inclusivity. Many neopagan groups explicitly denounce racism and strive to create inclusive communities that celebrate diversity.[28]

Esoteric Nazism intertwines its mystical and esoteric beliefs with a fascist and far-right political agenda. It seeks to revive Nazi ideology through an occult framework, advocating for authoritarian and supremacist policies. Conversely, many neopagan groups are apolitical or politically diverse, emphasizing spiritual practices and community building rather than political activism. This fundamental difference in political orientation further separates Esoteric Nazism from mainstream neopaganism.[29]

Both Esoteric Nazism and neopaganism draw on ancient symbols and mythologies, but their interpretations and applications diverge significantly. Esoteric Nazis use symbols like the swastika, runes, and the Black Sun to propagate their racial and mystical beliefs. Neopagans, on the other hand, use these symbols in a cultural or spiritual context, devoid of the racist connotations imposed by Esoteric Nazism. Mainstream neopaganism often reclaims these symbols to highlight their original, non-racist meanings.[28]

Contemporary groups influenced by Esoteric Nazism

[edit]

Certain fringe elements within the neopagan community have adopted Esoteric Nazi ideologies, blending them with their spiritual practices. These groups emphasize racial purity and draw on the same distorted mythologies as Esoteric Nazism. Examples include specific factions within Odinism and Ásatrú that espouse white supremacist beliefs. These sects often face criticism and rejection from the broader neopagan community.[30]

Esoteric Nazi beliefs have influenced various far-right and neo-Nazi groups that incorporate elements of neopaganism into their ideologies. These groups use neopagan symbols and rituals to support their racial and political agendas, creating a hybrid ideology that merges occultism with white supremacist goals. This confluence of beliefs helps these groups to attract members who are drawn to both the mystical and the political aspects of their ideology.[31]

Counteractions by neopagan communities

[edit]

Mainstream neopagan organizations actively denounce racism and white supremacy, striving to distance themselves from the ideologies of Esoteric Nazism. For example, groups such as the Asatru Folk Assembly have issued public statements rejecting racial exclusivity and promoting inclusivity within their communities. These actions are crucial in maintaining a clear boundary between neopagan spirituality and racist ideologies.[32]

Many neopagan groups engage in educational initiatives to promote a positive and inclusive image of their traditions. This includes workshops, public statements, and community events that emphasize the spiritual and cultural aspects of neopaganism without the racist overtones of Esoteric Nazism. These efforts aim to educate both their members and the public about the true nature of neopaganism and its rejection of extremist ideologies.[30]

Mainstream neopagan communities often celebrate cultural and ethnic diversity, integrating various traditions and practices into their spiritual framework. This inclusive approach directly counters the exclusivist and supremacist ideologies of Esoteric Nazism, fostering a more open and accepting spiritual environment. By embracing diversity, these communities work to dismantle the harmful narratives propagated by Esoteric Nazi groups.[31]

Music

[edit]

There is a contemporary loose network of small musical groups that combine neo-fascism and satanism. These groups can be found in Britain, France, and New Zealand, under names such as "Black Order" or "Infernal Alliance", and draw their inspiration from the Esoteric Hitlerism of Miguel Serrano.[33] These groups advocate the anti-modern neo-tribalism and Traditionalism found in the pagan mysticist ideals of Alain de Benoist's Nouvelle Droite inspired by Julius Evola.[citation needed]

Esoteric themes, including references to artifacts such as the Holy Lance, are also often alluded to in neo-Nazi music (e.g. Rock Against Communism) and above all in National Socialist black metal.[34]

See also

[edit]

Notes

[edit]
  1. ^ Serrano finds supporting evidence in, for example, the Irish legends (recorded in the Book of Invasions) which tell of divine ancestors, Tuatha Dé Danann, arriving from the northern islands; and the Greek tradition according to which Apollo returned every 19 years to Hyperborea in the far north in order to rejuvenate his body and wisdom (Goodrick-Clarke 2002).

References

[edit]

Citations

[edit]

Works cited

[edit]
Primary sources
  • Charroux, Robert (1974). The Mysterious Past. Futura Publications.
  • Devi, Savitri (1958). The Lightning and the Sun. India: Temple Press.
  • Devi, Savitri (1976). Memories and Reflections of an Aryan Woman. Tradition.
  • Devi, Savitri (Fall 1980). "Hitlerism and the Hindu World". The National Socialist. No. 2. pp. 18–20.
  • Myatt, David (November 1997). "The Enlightenment of National Socialism". Liberty Bell. Vol. 25, no. 3. pp. 30–45.
  • Myatt, David (September 1998). "The Meaning of National Socialism". Liberty Bell. Vol. 26, no. 1. pp. 1–26.
  • Myatt, David (2010). "The Religion of National Socialism". Selected National Socialist Writings Of David Myatt – via Archive.org.
Secondary sources
  • Bramwell, Anna (1985). Blood and Soil: Richard Walther Darré and Hitler's Green Party. Bourne End, UK: Kensal Press. ISBN 978-0-946041-33-6.
  • Dohe, Carrie B. (2016). Jung's Wandering Archetype: Race and Religion in Analytical Psychology. London: Routledge. ISBN 978-1-138-88840-1.
  • Gardell, M. (2003). Gods of the Blood: The Pagan Revival and White Separatism. Duke University Press. ISBN 978-0-8223-8450-2.
  • Glinka, Lukasz Andrzej (2014). Aryan Unconscious: Archetype of Discrimination, History & Politics. Great Abington: Cambridge International Science Publishing. ISBN 978-1-907343-59-9.
  • Godwin, Joscelyn (1996). Arktos: The Polar Myth in Science, Symbolism, and Nazi Survival. Kempton, Illinois: Adventures Unlimited Press. ISBN 0-932813-35-6.
  • Godwin, Joscelyn (2010). Atlantis and the Cycles of Time: Prophecies, Traditions, and Occult Revelations.[full citation needed]
  • Goodrick-Clarke, Nicholas (1992). The Occult Roots of Nazism: Secret Aryan Cults and Their Influence on Nazi Ideology. New York University Press. ISBN 978-1-85043-495-5.
  • Goodrick-Clarke, Nicholas (2002). Black Sun: Aryan Cults, Esoteric Nazism, and the Politics of Identity. New York: New York University Press. ISBN 0-8147-3124-4.
  • Housden, Martyn (2000). Hitler: Study of a Revolutionary?. Routledge. ISBN 978-0-415-16359-0.
  • Jeffrey, Jason (January–February 2000). "Hyperborea and the Quest for Mystical Enlightenment". New Dawn. No. 58 – via Archive.org.
  • Kaplan, Jeffrey, ed. (2000). Encyclopedia of White Power: A Sourcebook on the Radical Racist Right. Rowman & Littlefield.[ISBN missing]
  • Kaplan, J.; Weinberg, L. (1998). The Emergence of a Euro-American Radical Right. Rutgers University Press. ISBN 978-0-8135-2564-8.
  • Lowles, Nick (July 2000). "David Myatt: Theoretician of Terror". Searchlight. No. 301.

Further reading

[edit]